By
– 6 May 2013
For the two weeks of Malaysia’s election campaign, I was one
of a group of researchers from the University of Malaya and various
overseas institutions that toured through every one of Malaysia’s 13
states, witnessing the night time election rallies (ceramah), speaking
to campaign workers and candidates, and generally trying to take the
political pulse of this highly varied country. It was an exhausting trip,
but also a great introduction to Malaysia for someone like me who has
spent many years researching Indonesian politics. Indonesia and Malaysia
are neighbouring countries, sharing a similar national language and (in
part) a Malay heritage, but their politics are very different. Here are a
couple of simple comparisons, drawn from the experience of this research
tri
1. Malaysian elections are less free.
Anyone who doubts the depth of Indonesian democracy should
pay a visit to a Malaysian election campaign and compare the climate to
what one finds in an Indonesian poll. Obviously, Malaysia is not a police
state: we don’t feel the sense of constant surveillance that was a feature
of Indonesia during the Suharto period, nor is there a particularly
obvious security force presence. But in at least two ways, the
authoritarian features of Malaysia’s politics are obvious.
First, and most blatant, is control of the media. For someone
used to the cacophonous and sometimes highly irreverent print and
electronic media of Indonesia, it was a shock to daily read the
monotonous and biased fare dished up by Malaysian newspapers. Through the
campaign period, both English and Malay language newspapers churned out a
torrent of laudatory reports on the government and highly critical –
sometimes laughably hysterical – reports on the opposition. Readers were
repeatedly warned that the opposition coalition was a shambles, that it
was irredeemably divided internally and that chaos would ensue if it won.
No surprise there for anyone who knows a minimum about Malaysian
politics, but I have to admit I was taken aback by the brazenness of the
partisanship. Even in the late Suharto years, the Indonesian press was
never this bad.
However, as almost everyone – from both government and
opposition – told us, such media control is becoming less effective as a
growing proportion of the population, especially young people, turn
to social media and online news sources for information. Even in remote
rural electorates in Sabah, candidates employed cyber-troopers – young
people whose job it was to promote their candidate and cast aspersions on
the opposition. But while social media is extending its reach, it still
affects mostly a younger, educated and more urban population: a fact
borne out in the sharp urban-rural divide in the results.
Second, there is a fusion of state and party that has no
equivalent in contemporary Indonesia. To be sure, we know from many reports
of pilkada(local executive government heads) that
incumbent local government leaders in regional Indonesia make use of the
government apparatus to try to get re-elected – for example, by leaning
on village heads to mobilize their communities or by directing their
staff to channel development projects to political sympathisers. But such
leaders do this in ways that are surreptitious, because they know that
public servants are prohibited from engaging in politics. This
prohibition was a major plank of the “de-Golkar-isation” that occurred as
part of Indonesia’s post-Suharto reforms. In Malaysia, the boundary
between the government apparatus and the ruling BN coalition is sometimes
so thin as to be invisible, and everyone knows it.
This is obvious most of all in the various cash transfer
schemes and other populist schemes that the government ran as a major
part of its re-election bid. Throughout the country, BN campaigners agree
that policies such as the BR1M (Bantuan Rakyat 1 Malaysia – One Malaysia
People’s Aid) program, in which households earning less than 3000 ringgit
per month were made payments of 500 ringgit, were a critical part of its
re-election program. But it was also clear that party and state were all
but indistinguishable in the delivery of these payments: we collected
many reports of people being required to register for BR1M payments at
UMNO or BN offices, or of local BN leaders being appointed as
coordinators of the BR1M program. Throughout the election period the
country’s roadside and media was drenched in advertising promoting the “1
Malaysia” assistance programs, of which BR1M was only one small part.
Similar partisanship in government largesse is visible in
the Constitutency Development Fund program, in which federal
parliamentarians are allocated 1 million ringgit each to spend on
development programs in their electorates. But such funds are made
available only to BN MPs, not those from the opposition. As one former BN
MP explained, this targeting is to stop opposition MPs “taking credit”
for government development spending.
This sort fusion of state and party in development
programming was a hallmark of the Suharto period in Indonesia, when
Golkar was basically the electoral expression of the government
bureaucracy. Today, there is still plenty of manipulation of government
programs for partisan political advantage in Indonesia, but when it
happens it has to take place much more covertly. In Malaysia, the state
and ruling party are all but fused.
2. But elections matter more, and so do parties.
Yet for all this, it is hard to avoid the strong impression
that elections are much more meaningful, consequential and competitive
political events in Malaysia than in Indonesia. Or at least, that’s how
people view them. Of course, elections are the central institution of
Indonesia’s new democratic politics, and nobody could deny they are
important. But at least since the first post-Suharto polls of 1999, there
is never much of a sense that the whole fate of the nation hangs in the
balance as the result of a particular poll, as was definitely the case in
these 2013 Malaysian elections. Sometimes, supporters of a particular
candidate will get very fired up in Indonesia, but rarely are whole
communities galvanised.
In Malaysia, nobody attending election events could doubt
that this was an election that really mattered: party leaders and
campaigners, the press, and ordinary citizens repeatedly stated that the
future of the country was at stake. Passions were particularly high, of
course, because of the opposition gains in 2008, and because an
opposition victory seemed a real possibility. Another important factor is
that the country’s parliamentary form of government acts to strengthen
party identity: it is the parliamentary elections that have the power to
create and destroy governments (unlike in Indonesia where the president
is directly elected and coalitions within parliament tend to be
issue-based and ever-changing rather than permanent and
institutionalised).
Accordingly, parties are more distinctive from one another
than they are in Indonesia. They appeal to different ethnic and other
social constituencies, and they are also much more programatic. In
Indonesia, individual candidates might use local languages and cultural
symbols to spice up their campaigning, but there is no party that targets
a particular ethnic community and campaigns primarily in that community’s
language as in Malaysia. To be sure, the opposition Pakatan Rakyat has
made great strides in coalition-building, but witnessing DAP and
other party ceramahusing the various Chinese dialects drives
home just how segmented Malaysia’s electorate is. So does watching the
mix of party flags hung along the roadsides altering dramatically as we
moved between states.
It was also striking how policy-focused the elections were.
In Indonesian elections, campaigners often say it is “figur” — the
individual candidate’s personality or charisma — that counts. Most of the
election events I witnessed in Malaysia were relentlessly policy-focused.
To be sure, campaigners spent a lot of time mocking their opponents’
personal records or characters, but they also dwelled on the government’s
achievements or failings, and on their future policy promises. PR
campaigners we followed as they went house to house through poor kampung
in Sarawak, for example, emphasised policies such as free education and a
new pension scheme.
BN used a slick and obviously highly centralised advertising
campaign that placed Prime Minister Najib at the centre and used various
soft-focus, feel good messages of the sort that will be familiar to most
people who have lived through a recent election campaign in a developed
democracy. But the content of BN campaigns was also focused on attacking
the opposition, and on promoting the government’s development
achievements (janji ditepati – promises
delivered – was the major catch-cry of the national advertising campaign)
and the BR1M and various other benefit schemes.
Overall, however, especially once the results began to
trickle in on Sunday night, I couldn’t help being left with a sense of
irony. In Indonesia, elections are more free and therefore much more
amenable to being used to bring about real change of government. In
Malaysia, the cards are so stacked against the opposition that it now
seems hard to imagine a change in national government taking place
through an election. The rural gerrymander alone is enough to keep BN in
power with a much smaller fraction of the popular vote than it won this
weekend. And yet, it’s in Malaysia that we find still find an excitement
about electioneering that Indonesia’s experience of democratic government
has dulled. But how long will elections seem truly consequential for
Malaysians if the national government can never be changed by them?
Edward Aspinall is a Professor of Southeast Asian
Politics in the Department of Political and Social Change at the ANU. He
wishes to thank Terence Gomez, Surinderpal Kaur and Meredith Weiss for
their company, guidance and insight during his recent trip through
Malaysia.
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Cheers
Phua Kai Lit